Sunday 29 December 2019

Top Ten Movies Of The Decade: Number Three

With the 2010s' candle burning out, I thought it worth looking back on my favourite movies of the past ten years. It may have been a relatively uninspiring decade for mainstream cinema, but even the weakest year had a few standout releases worth celebrating. This post covers the third placed movie.


#3: THE NEON DEMON (Dir: Nicolas Winding-Refn, 2016)

What happens if a film is less interesting on the terms set out by its creator than for themes and ideas it might have inadvertently stumbled into? In an interview with the Independent, Director Nicolas Winding-Refn stated that his film is about beauty as a class system and how female beauty has enormous power over men while also being exploited by them. While Neon Demon is visually striking and viscerally evocative no matter what its creator's thematic intentions, I find it a less interesting and cohesive film on the basis of what Refn claims he meant to say than more complex and original themes he might have elicited by accident.

As a look at the power of female beauty and its exploitation by men, Neon Demon works well enough, but is more memorable visually than thematically. Refn may present his criticism of the beauty industry in a way which potently contrasts the awe-inspiring aesthetics of the high fashion photoshoot with predatory ugliness on the human level, but such criticisms cover well-trodden ground and are not strong enough to justify necrophilia and cannibalism for much beyond shock value, despite the symbolism technically holding.

Even if it were the director's intended reading, such an interpretation of The Neon Demon seems surface-level and hyper-literal, never looking beyond the cards laid out by the film from the beginning. As I saw it, the film is about the intersection between beauty and horror and how we experience two seemingly antithetical feelings in the same way. To react to both great beauty and horror is to react to an extreme out of the ordinary, an alien presence creating a sensation of awe out of step with our expectation of the world. Think of the feeling of wanting to squeeze something adorable as hard as you can, potentially destroying it, or being unable to look away from the sight of a disaster, like a crashed car or a murder scene, out of almost primal fascination.

To take it to an extreme, recall the image of the planes crashing into the twin towers on 9/11. It is an image of inconceivable awfulness, from the evil of the act to the scale of the death and destruction it caused. Yet the image has become iconic, played over and over again every year. The intention might be grief and remembrance, but is there not also a kind of addiction and veneration in its wilful repetition? Might we not want to admit that our reaction to the extraordinarily macabre is psychologically rooted in the same, almost obsessive, place as our reaction to extraordinary beauty? Where does boundary lie between fear and worship?

In that context, The Neon Demon becomes a bigger, more invasive experience. It questions the distance between two aspects of human existence - the love of beauty, the loathing of horror - accepted as diametrically opposed because to imagine otherwise is to invite notions too destructive to contemplate. Can violence be a bastardised form of love? Can love and empathy be not only as destructive as hate, but also a form of hate? What does that say about our conceptions of morality?

Without dissecting the film piece-by-piece - irony noted, for those who've seen it - this interpretation of the movie makes its extremes more tonally and thematically cohesive as a statement not only about the outward exploitation of beauty, but our processing of it through worship and horror simultaneously. Nothing Refn says in his interview(s) explicitly cancels this interpretation and it's possible he was simply providing a basic framework by which viewers could begin to rationalise his film's abstract presentation.

Given how much his films leave to interpretation, it is well within the boundaries of likelihood that his statements were not intended as definitive. Either way, should I judge Refn's stated version of the film, or mine? Was it the pretentious, needlessly violent trash that critics tore apart, or the masterpiece I saw gaze into the intersection between hatred and adoration? Maybe it was both. Maybe somewhere between their hate and my love lies the truth.

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Top Ten Movies Of The Decade: Number Two

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